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Man
has Religion in his Blood
It
is said that great spiritual forces control the development of
humanity. Modern esotericism speaks of important beings of an
exceptional spiritual power who, guiding and directing certain
peoples in all their undertakings, in turn, undergo their own
development. This was known in antiquity, and this knowledge was
expressed in a positive faith: each nation has its own god and
conforms to his (alleged) demands and commandments. This also
happened in Mexico. The Popol Vuh, about which more is written
elsewhere in this issue, tells this story.
Regrettably, we as
modern people are strongly focused on the exterior, thus finding
ourselves deprived of the direct inspiration of those spiritual
forces. What we experience inwardly -- if we experience
anything inwardly at all -- is usually a reaction to our
environment.
Very little comes from within, because all our senses
are focused on absorbing our surroundings, and because the power
‘to give’, to radiate, is still dormant. Hence, the wellspring
of benevolence and true help still remains closed.
There is only one, very rare impulse that, independent
of its environment, wells up from the innermost being of the modern
human being. There is only one ‘voice’ that, very rarely,
reaches him from a pure atmosphere of peace, and touches his
consciousness with unknown impressions of freedom and harmony.
Development is not always progress
Nowadays, the current theory is that people who worship
a god, and by their very religion have strong mutual relationships,
are more primitive. The teachings of the Christian religions have
significantly contributed to this. The western human being may have
a religion, but experiences his church or his faith in another way.
It is more secondary; quite often, it is not an inner need and
sometimes springs from the wish to maintain civilised appearances,
proper cultural habits or cherished forms. In the west, the
personality, and above all someone’s personal development, is
dominant.
What does this
development bring? At best, it brings good education and hence
thinking power, intelligence and reasonable social behaviour.
Friendship and culture are important. You show this to the outside
world, as this is what people would like to see; on the other hand,
showing worries or moaning is not appreciated. It is preferably
denied, but on an unconscious level, it is there and plays an
important role.
Everything is developing and this is encouraging for
the future. Yet, we are not dreamers. Development, yes, but
progress? How much inner progress has humanity achieved? Have
‘feelings and affections’ changed through the ages, or even
millennia? Have they perhaps become nobler, more selfless, more
charitable? Does the ear hear the unspoken sigh of his neighbour in
the undertones of a conversation? Does the eye see the suffering --
not the suffering of discomfort, but of the denial of the human
being?
Since time immemorial, none of the many emotions and
feelings a human being alternately, but ceaselessly, experiences,
has disappeared. They are only alternately confronting the
consciousness in an active, compelling and demanding way, and the
human being experiences them. Or is this way of expressing it too
passive? A strong emotion appears, usually in a flash of a second.
The blood seethes, the emotion grows until it is satisfied. Then it
disappears into the background of our consciousness and something
else presents itself.
Some emotions arrive
as if on a cloud and are mild. Others are like a thunderstorm or a
hurricane. And just like the fields, the landscape of the human soul
waits until it has passed. However, the soul does not escape its
consequences. The nerve fluid must quiet down again; the blood must
assimilate new energies. This continues until the end, until the
power of regeneration of the soul is exhausted, and life must be
returned to the great life, from which it has received life. How
does this benefit a human being?
Blood is magical
Everyone understands and experiences these individual
affections, as they are anchored in the blood. This is why it is
said: the blood is the soul, or the soul can be found in, or lives
in, the blood. The loss of two and a half litres of blood is all
that is necessary to lose our life as we know it; the whole human
being lives in five to six litres. Human life and blood are almost
inseparably linked. Through this ‘special juice’, the properties
of the parents and ancestors return to life; but the character and
past history of a human being are also expressed in it in the form
of talents and limitations. He who wants to positively influence his
life and wants to develop spiritually, will have to change all the
way down to the blood.
This may be easy to
say, but it isn’t easily done, because the blood is a mirror that
reflects the world into the human consciousness. We see how both the
inner and the outside world are reflected in the human blood. The
outside world corresponds, after all, with that which stems from
within a human being. That’s how it is. When the voice of the
primordial energy speaks in it, the activity of the blood reinforces
this energy. It only depends on what a human being is focused on. If
he is focused on the primordial energy, all divine properties can be
expressed in the blood again! In addition to all its physical
functions, the blood also has a magical aspect: it assimilates
positive, spiritual energy and negative energy, and transforms them
into either beneficial or detrimental impulses in human beings.
The Spiritual School of the Rosycross speaks of a mysterious
power. The terminology of the early Christians speaks of ‘the
blood of Christ that cleanses’, because a human being, who was
deeply linked with it, exemplified a life of wisdom and help,
focused on the kingdom of heaven. It is the human being who,
symbolically, accepted the ultimate consequences of the power that
inspired and drove him; he gave his life to be able to follow that
power. Ever since, every human being can partake of a free, inner
life. To the extent that the new power works in his blood, he will
let go of possible impediments, even to the extent that their
negative repercussions will disappear from his blood.
Even from the mutilated teachings of the New Testament that
have been handed down to us, we may conclude that ‘the freedom of
the gospel’ was propagated. And look at what later centuries have
made of it. Despite the fact that the power of liberation is linked
with the earth through the symbolic blood sacrifice of Jesus, we are
told that we are essentially depraved and that the ungodly must have
faith in their own power -- we who, as ‘small worlds’, have been
created in God’s image!
When this spiritual essence came into the atmosphere in the
Middle East, there was a similar impulse in Central America,
concentrated on the heart and the blood of the people. Many
thousands of years ago, the memory of the great emissaries of the
Atlantean period was still alive in the original peoples of South
America. They had given humanity a positive religion of the heart.
Lift up your hearts to the divine world; try to continuously stand
in the inspiration and the example of the great ones; do not only
plunge into earthly life, but learn how your heart can grow and
develop by assimilating the divine energies in the blood.
In addition, the ancient priesthoods propagated that food for
the gods was provided through this cooperation, because the
radiating power of the blood formed the main source of nourishment;
the gods lived on all human expressions of life, feelings and
emotions. But the original divine energies moved far into the
background due to the decline and manipulation of the priests. Their
aim degenerated into pure self-maintenance, with all the ensuing
striving for power.
Perhaps the sacrifice of human hearts, blood, children,
slaves and prisoners of war, of which the Spanish records speak,
originated from this. If all these awful practices truly occurred,
they form the sinister opposite of what happened on Golgotha in a
symbolic way.
Of some more recent priesthoods -- even now, albeit in a
different form -- it is said that they, in a deliberate and
well-considered way, turned around the essence of the mystery of
Golgotha: ‘We, continuations of the gods, take your heart,
literally if necessary, and sacrifice it.’
Transformation of the blood
The symbolic self-sacrifice of a human being
makes all this earth-binding magic totally superfluous.
This self-sacrifice of a human being cleanses
the life atmosphere and activates ever more pure Christ power.
Gradually, the earth is changing again: the new
spiritual impulse in the atmosphere that is linked with the Christ,
will always continue to work. There may come a time in which his
name is forgotten, and people no longer know what happened during
his time. Yet, the atmospheric change has begun again. The human
being has become enabled to inner freedom, and hence will obtain it.
There is no true change if the blood, the basis of our
consciousness, does not change. But the quality and the properties
of the blood, of the character, of the life soul of a human being,
do not easily change. An initial impulse is needed, which can, as
yeast in bread, bring about a transformation. This impulse does not
stem from this nature. If that were the case, humanity would
have accomplished its soul development long ago. This is what
original gnostic Christianity knew and preserved as the secret of
the Christ mystery. The blood of the Christ has positively changed
the heart of the earth, and hence humanity, forever. This is
expressed all over the world. The human being who focuses his
attention on this, is absolutely going to partake of the universal
life, which is, after all, always associated with him, the
Christ.
It is like a pure impulse from the realms of the
original life that irradiates the blood with spiritual life. This
impulse is diametrically opposed to the nature of self-maintenance;
this principle cannot do otherwise than spread light and
love. This is why we often speak of a shock when a human being
experiences this power for the first time!
But if he reacts, an interesting process begins. This
is sometimes called ‘the fundamental reversal’. It is clear that
this change is not associated with external or social circumstances.
It rather concerns an inner transformation, a change in the human
heart blood.
‘Becoming
gnostically conscious means attaining the pure unity of the reborn
soul with the Spirit. That is the true, central idea. It is
necessary that you begin to live from this blood, the blood of Jesus
Christ. This blood has to be absorbed by the liver. This blood has
to be inhaled by you. This blood needs to be the source of your life
and existence. This blood is the Gnosis calling you. It is called
blood because it is drunk by the heart as a light force that causes
the blood to change.
This blood, this light force, must begin to replace the
central principle of life so that a totally new human being can rise
up from this blood force in the field of resurrection.’
Catharose de Petri, The Living Word, [p. 92]
©
Lectorium Rosicrucianum 2006.
Article
from Pentagram No 2, 2006:
MEXICO |